Plate 4: Insights

The Son (Barā)

ברא

---

Here, the narrative voice shifts from the experiential to the instructional. 

This is the “Heart-to-Heart” reasoning, where the “Living Truth” translates the agony of the garden and the grave into a blueprint for a new humanity. 

It is a text that does not seek the trembling of slaves, but the “joyful ways of family“

The bridge across the great divide — where the human and the divine become one.

The Bridge and the Majesty

In this plate, we encounter a Yeshu who defines himself not through the distant titles of a monarch, but as the “bridge across the great divide” 

By identifying as both the “Son of Mariam” and the “Son of Man,” he binds the divine to the biological, creating a “Living Truth” that is not a set of rigid dogmas, but a state of being where the human and divine become one.

The Great Dismantling of Fear

A stunningly resonant theme in this discourse is the radical rejection of fear as a tool of faith. “Fear is not reverence — fear is not the gateway to wisdom” 

By stripping fear of its power, the text invites a relationship based on “joyful ways.” 

It suggests that the only cause for fear lies in “willful harm to the innocent” shifting the focus from ritual purity to moral integrity. 

He speaks as a brother, reasoning heart-to-heart, declaring that the Infinite does not want the cowering of subjects, but the reclamation of a shared lineage.

The Ethics of the Infinite:

The text creates a visceral connection between spiritual health and social action. 

“Greed is a poison in the spirit — trading the Infinite for dust” 

It is a haunting metaphor suggesting that those who hoard wealth are not merely selfish, but spiritually malnourished. 

The warning against “flaunting in purple” while children starve serves as a direct, piercing call to conscience.

Perhaps the most persuasive “nerve-ending” in this plate is the revelation of interconnectedness:

“The same hand you extend in mercy — or the fist you raise in harm — you have turned upon yourself — and upon me also”

This is not a mere commandment; it is a spiritual law.

To strike another is to strike the Divine, making every act of injustice a self-inflicted wound.

The Life-Work of the Spirit

The text is relentless in its demand for restorative justice. “Until the wrong is made right — not just remembered but set straight — how shall the world breathe” 

It connects the very respiration of the world to the act of righting injustice. 

It suggests that “obeying a malignant authority” is an active participation in evil—is to become the “hands” of a tyrant.

The plate concludes with a stunning reclamation of human dignity. “You were not fashioned for the yoke” 

It argues that our true origin is not “blood and soil”—the markers of earthly nationalism and tribalism—but “light and love” 

It is a fierce, liberating vision: humanity rising in a “majesty that puts the sun to shame” finally set free from the ruin of greed to walk in their true inheritance.